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Stephen Patterson, on the contrary, considers it the end of an earlier edition of the Didache, which concluded precisely at 12:2 (199-324).

The assumption that the scribe's copy of the Didache actually ended with Did 12.2a, though such cannot be absolutely dismissed, is thus an unnecessary and excessive extrapolation. the Didache may derive from a rural rather than an urban situation.

Since it was discovered in a monastery in Constantinople and published by P.

Bryennios in 1883, the Didache or Teaching of the Twelve Apostles has continued to be one of the most disputed of early Christian texts.

Marked divergences in style and content as well as the presence of doublets and obvious interpolations make plain the fact that the Didache was not cut from whole cloth.